Showing posts with label Lauren Cohen. Show all posts
Showing posts with label Lauren Cohen. Show all posts

Saturday, January 25, 2020

Trading in Chains for Wings: A Close Look at WINGS OF DESIRE by Lauren Cohen





Confronting one’s past can be a terrifying experience, especially when that means reopening nearly-healed wounds that are still sore to the touch. Unfortunately, in order to find oneself, suppressing emotions is not an option. Sometimes in order to truly heal, one must dig deep into those old wounds as a way to figure out who it is they are meant to be, or at least that is the experience I have had. I am the type of person who always ran away from my past and never looked back to see how it may have been affecting me as an individual. For years, I was scared of reflecting on my life and never once did I consider the idea that there may be a reason anxiety and depression entered my life so early on. I never considered this might be why I never fully healed. Through Wim Wenders’ beautiful 1987 film, Wings of Desire, I am now able to realize that I have allowed my past to become a chain that is holding me back. With that, I have also been able to use four characters from the movie to identify the exact chains that I have attached to myself and begin the process of breaking free from them, turning them into newly found wings. Through this, I have been able to turn my wounds to scars, scars that let me know I was hurt, but that I survived. 





  1. The Man on the Ledge



Towards the middle of the movie, Cassiel confronts a young man sitting on the ledge of a building. The man is contemplating suicide, unable to remedy his broken heart. Cassiel attempts to ease the mind of the man and try to prevent him from jumping, but to no avail (Wenders 1:09:01). The man could not feel Cassiel helping him. He could not feel any ease to the pain he felt and would do anything possible to feel relief. While watching the movie, I deeply resonated with this man.



One area of my life that I am never afraid to discuss is my mental health. I am very blunt with the fact that I have severe anxiety and mild depression. However, I often leave out one piece of my mental health. I do not mean to leave it out, but I would rather people not know the dark thoughts that often control my mind (and still sometimes do to this day).



Unknown to almost every individual in my life, I understood what that man on the ledge was going through because I nearly took my own life; the only difference was that I was able to feel my angel trying to save me. I did not know it at the time, but looking back, I now know that an angel, like Cassiel, was with me in my room. There is always an angel out there trying to help a suffering individual, but it is just a matter of feeling them and knowing that they are there to make the person feel less alone. Looking back on my moment of darkness, I can identify the exact thoughts that were whirling around in my young mind. Now I understand why they were there in the first place.



March 20, 2013. I remember that night as if it were yesterday. Like the man in the movie, I thought: “This time I’m doing it. Funny I’m so calm” (Wenders 1:07:30). It was around six o’clock and I had just gotten back from a day at Bay Academy, my middle school where I experienced the worst cyber and verbal bullying of my life. On that particular day, my depressive thoughts consumed me. They were telling me how it was my fault that my family nearly lost our house just barely a year and a half prior; how I was the reason that my parents were constantly yelling at each other; that I was to blame for having “friends” in elementary school who abandoned me and began to make fun of me; that it was my fault that any bad event had occurred in my life up to that point. As I sat in my room bawling my eyes out, hands trembling, barely able to breathe, I looked at my dresser in front of me, where I saw the razor from a broken sharpener pleading to be used. And I heard the voice in my head telling me:  “Do it; End the pain.” My mind was racing, thinking similar words to the man on the ledge: “All these thoughts. I’d really rather not think anymore” (Wenders 1:08:53). I was ready to say goodbye to my pain for good, but then I felt an angelic-like presence. It was a presence I had not felt for nearly 7 years, as it reminded me of my father’s mother who had passed away when I was 6 years old. She wrapped me up in a hug and told me that I would be okay. That I needed to choose to live. And so, I did.



As KP stated, “You are not ready to face an angel. They will rip you apart and leave you unstable and with a homeostatic upset" (Gordon, Class Discussion). I was terrified of what this presence was. I had never felt anything like it before. But I somehow felt safe again. I knew that I had to keep going, even if it caused me tremendous pain. I understood why “Wenders celebrates life by telling the audience to become proactive and live” (Orellana, par. 4).  I now comprehend the reason for my lowest point. Unlike the man in the movie who was heartbroken, I was caught up in my past and had allowed it to consume me. It held me down like an anchor while also holding me back like a chain. It took until 2019, six years later, to come to terms with the fact that it had nothing to do with not being “enough,” but had everything to do with being stuck in the past and feeling lost. It had to do with emotions, not truth. Somehow it is comforting to know that there are other people in this huge world who experience this feeling every day. Do I wish I could take their pain away as well? Of course, but for now, I will have to suffice with the knowledge that I can help ease their pain and work with others to dig into why these thoughts are there. With that in mind, I am now able to dig deeper into the why for my feeling lost and try to understand it.





  1. The Trapeze Artist, AKA Marion



Marion is a French woman who travels to Germany to be a part of the circus, the one thing that she loves the most in life. Ironically, it is like a safety net for her, despite not having one during her act. However, towards the beginning of the movie, it is revealed that the circus she is a part of will be having its last performance that night as they have run out of money. Knowing that the circus is closing leaves Marion feeling broken, depressed, and even suicidal, leading her to consider an “accidental” sabotage for her performance later that night (Wenders 28:45). She goes back to her trailer and thinks about her future; she considers going back to her waitressing job, while also considers the fact that she is “Like a small animal, lost in the woods,” who is left wondering, “Who are you? I don’t know anymore” (Wenders 30:19). She feels as though the one thing that brought her joy in life is now gone forever. However, she does use music as an escape from this hurt and confused feeling.



However, it can be seen in Marion’s eyes that she feels as though her life’s purpose and passion is gone. She says, “My circus dream, souvenirs for 10 years from now” (Wenders 28:01). Her lifelong dream is fading away right in front of her eyes and she does not know what to do with the little pieces of her that are left behind. For me, these words resonated on a deeper level, as I myself have known the pain of losing a dream that I had for a long time. Slowly but surely, I could feel my so-called dream slipping away, leaving me in what felt like a confusing maze.



Two years ago, much like Marion after the circus closed, I began to feel lost. It all began when one of the most important people in my life, my grandmother, passed away. She always did her best to make sure I felt loved, even though she never directly said it to me. The phrase “I love you” was not freely spoken. However, through her actions and words, I could feel that all she wanted for me was to be happy and safe. That is why when she moved onto the spiritual world, for the first time in my life I felt completely vulnerable. I had no clue what to do in order to fight for myself. I felt terrified and confused for the rest of 2017 and into the beginning of 2018. However, my pain reached a peak in February of 2018, a month after I had committed to Hofstra University. I felt as though I was not living the life I wanted, and this made me feel even more scared and dazed than when my grandmother passed. Sure, I still wanted to attend Hofstra, but I realized that the career path I chose was not the one I wanted. Unfortunately, this was a path that I had envisioned since I was 12 years old. Because I had been on that journey for six years, I was terrified to deviate from it, even though I knew it was not my dream I was chasing. I realized that I had been “carnally guided” by my family and society, just so I did not lose “the approval of those who had little concern for my well-being” (Araya, par. 2). I was also desperately trying to keep my family’s approval when it came to my career choice. I was stuck in Lawrence Kohlberg’s stage 3 of development where I “act[ed] in ways to avoid disapproval” (Amidon, par. 8) in order to prevent my family from abandoning me. However, as the beginning of college approached and the summer came to an end, I realized that I had to break free from the place I was stuck in. The only problem with it was realizing why I was stuck: the fear of my family abandoning me again. And although it is terrifying to confront it, I know now that if I am to find my own path, the path to my true passion, I need to break free from not only my family’s expectations, but the chains placed on me by them and my past in general.




  1. The Angel, AKA Damiel



For as long as I can remember, I was never “enough” to my family. They never showed me love the way other families do; they never allowed me to be my true self, and would constantly berate me for being “different.” I used to be a very bubbly, outgoing, talkative, funny and sassy child, but I was constantly yelled at for being all the things that made me me. I was told it was somehow “wrong” to be positive and an overly friendly person who saw the best in everyone. Even worse, I was never allowed to follow the passions I wanted. Although I do love to sing, act, and dance, it was never something that I truly wanted. My parents introduced it to me and would do whatever it took to keep me there, even if it meant keeping me away from my real love: film. Despite barely being able to afford all the different dancing, acting, and vocal lessons, my parents would push me to do it while telling me I was never trying hard enough or that I would never make it. And, unfortunately, I believed them. I still remember believing that singing was helping my anxiety issues. Although there are brief moments where it brings me peace, I soon realized that music overall was actually worsening the anxiety. I was in fear that I was never going to be “enough” for my parents. Growing up, they would often yell at each other about not being good enough individuals or trying hard enough in life, leading me to wonder: If my parents were not enough for each other, how could I be enough for them?



Soon though, I realized that, as Jim Adkins wrote for his band, Jimmy Eat World’s 2001 smash hit, “The Middle,” “It doesn't matter if it’s good enough for someone else” (Jimmy Eat World) because it only had to be enough for me. With this realization came another one: I was just like Damiel. Both of us felt as though we were not living the lives we desired and we both wanted to gain new experiences. The difference, however, is that Damiel wishes to be like the humans that he has been protecting for eternity, while I wish to be the person I have dreamed about being my entire life. Damiel has his heart set on Marion throughout the film, pleading to do more than love her from afar. However, we see him discuss with Cassiel how he is “fed up with [his] spiritual existence” (Wenders 13:24) and how he wants to have the ability of “coming home after a long day to feed a cat like Philip Marlowe” (Wenders 14:29). He wants to participate in the activities that he observes every day. He feels as though he has “Been on the outside long enough . . . Absent long enough” (Wenders 1:04:38) and wants to be a part of the history that he watches go by every day. He longs for the ability to love and feel like those that he protects. Although Damiel and I are experiencing different forms of longing, I understand what it is like to feel as though the life, spiritual or physical, that one has been provided is not the life that was meant for them. I have a desire for so much more than what was told or given to me and it is comforting to see that even an angel can have a desire for those things as well.



I long for the day when I can freely talk to someone without the fear that I am a burden or that they will think of me as a “weirdo.” I yearn to be able to talk to my parents without the underlying fear that they will be upset with me for pursuing a career that I want. And most of all, I dream of living in a society and a family that chooses “a power to join” (O’Malley, par. 10) as opposed to “a power to prevent” (O’Malley par. 6). Like Damiel, I want to be able to be the person I want to be and I have to find myself before anything else. I also know that to meet these goals I have to take a risk and get out of my comfort zone in order to become who I want to be just like Damiel did when he gave up his eternal life (Wenders 1:31:30).



So far, I have been able to stand up to my parents and have proved them wrong on their belief that I would not be able to take care of myself at college. I have also been able to fight for what I want and can proudly say that I am finally a film major, even if that means I do not have my family’s full support. I am breaking free of the chains that have been placed on me by learning to accept my past instead of running from it. I am breaking free of the chain that hid who I really am: a funny, friendly, kind-hearted, somewhat opinionated, overly caring girl with a slight attitude from Brooklyn who gives more than she gets, but also knows what she deserves. I am finally able to see the colors and bright lights that have been hidden from me just as Damiel finally saw color for the first time in his life. Both our lives were lived in a black and white world, and it finally is transforming into a colorful, whimsical world.




Although it has been a tough battle, and the war is far from over, I know I am not alone. I have my best friend, Jacklyn, fighting with me and cheering me on. And I know that my grandmother is standing by my side, like the angels in the movie, pushing me towards my end goal. I have been able to create my own community where the feeling of alienation does not exist and where anyone who needs love will receive that love. The wings to becoming my newly found person are close, but I also know that before I can have them, and in order to fly off to whoever I am to become or get my suit of armor like Damiel (Wenders 1:32:19), I must first look deeper into my past and my present to appreciate what life is truly about.





  1. The Dying Man on the Bridge



Something that everybody says is important is to appreciate the little things in life. These little things are the beautifully colored trees in the fall or a summer breeze. They are the joys of hanging out with a group of friends or even falling in love. Although I realize that other people will think of it differently, I have learned to appreciate these little idiosyncrasies of life. Comforted by Damiel, the man who is dying after getting in a motorcycle accident begins to remember these little pieces of life, “The Southern Cross. The Far East. The great North. The Wild West . . . . Stromboli. The old houses of Charlottenburg. Albert Camus. The morning light. The eyes of the child.” (Wenders 36:48). Seeing him remember these “unimportant” aspects of life has caused me to look back on my past and observe little moments that have made my life worth living.



As he is leaning on the curb slowly losing his life, he considers the things he should have done. For instance, he thinks. “Karin, I should have told you,” (Wenders 36:22) and how “It can’t be that simple, I’ve still so much to do” (Wenders 36:26). He continues to think of the things he could have done in the past until Damiel beings to whisper in his ear all the little things that have made his life grand. It is with this that I began to see my past differently.



When considering my past, I see these little moments that I would always forget because of the amount of pain caused by bigger incidents. These moments I have found, however, have a far more and deeper meaning than I let on; for instance, the joy that I had when I first found out I got into Hofstra. It was a December morning in my English class and I knew that I would find out sometime that week, so I let curiosity get the best of me, and I checked my Hofstra portal. I was not expecting the “Welcome to the Pride” to pop up on my iPhone and I began to freak out from joy, literally falling out of my chair because of the excitement. Finding out about Hofstra would always slip my mind due to the pain I still felt from losing my grandmother earlier that year. I was still hurting, so my memory of this exciting and pivotal moment was hindered by that of sorrow. But now the moment is brighter and I am able to appreciate it more.



One of the most touching moments I am very fond of now is a panic attack I had after an acting lesson in preparation for my upcoming high school auditions. I was in the car with my father and my best friend Jacklyn, after a rough rehearsal. But me being me, I did not show that I was upset nor that I felt like a failure. However, as we drove off, I broke into tears and began having a full-fledged panic attack. It would be the first of many times that Jacklyn would see me in this state. The reason I love this little moment so much is that it made me realize that she accepts me for who I am. She has been the one person since that moment who I know will always be there for me when it feels like no one else will be. And it is with the help of my best friend that I am no longer scared to break free of my past and my chains if it means becoming a person that I am happy with.



I know it is a long journey, and I am only at the beginning, but I am excited to see the person that comes out on the other side. Since last semester, KP has inspired me to be the person that I want to be and not a person that someone else wants me to be. Through his help, my best friend, some therapy, and Wenders’ movie, I am finally able to say that I am free. I am no longer held down from the pressures I have let control my life for the past 19 years. I have been spared of the societal pressure that has consumed my thoughts for as long as I can remember. I am open to being a person who is happy with herself again and is unafraid to feel. I have realized that I need to live for me, and not for anyone else. I will always be a person who cares for others before herself, but I realize now that before I can help others, I have to help myself. I am ready for a bloody battle or two, but if it means winning the war to be myself, then so be it. I am finally free to show my battle wounds and show others that, if I survived, then others can too. As my favorite band, All Time Low said, I have to “Hold on tight, [because] this ride is a wild one” (All Time Low, “Missing You”), but I am ready for the ride. I am ready to find me. I have accepted my past, learned to love it, and am learning how to live with wings instead of chains. 


Works Cited
All Time Low, “Missing You,” Future Hearts, John Feldmann, 2015
Amidon, Joel, et al. “Kohlberg's Stages of Moral Development.” Lumen, 
Araya, Betty. “The Revolution Is Love.” Taking Giant Steps, 9 Oct. 2018, 
Gordon, Paul Kirpal. Class Discussion. 24, Apr. 2019
Jimmy Eat World, “The Middle,” Bleed American, Mark Trombino, 2001
O’Malley, Michael. “Comfortably Numb with an Infected Humanity.” Taking Giant Steps, 31 
Orellana, Roger. “Why Not Suicide? Reflections on Wenders’ Wings of Desire.’” Taking Giant 
Wings of Desire. Dir. Wim Wenders. Perf. Bruno Ganz, Otto Sander, Solveig Dommartin. Road
        Movies Film Production, 1987. 

Thursday, July 11, 2019

“To Conform or Be Cast Out: A Story on Finding True Happiness” by Lauren Cohen





People were created to be loved. Things were created to be used. The reason why the world is in chaos is because things are being loved and people are being used.

---Unknown



What would have happened had our ancestors not chosen to progress forward and make life easier? Would we be more carefree, like the Bushmen in Jamie Uys’ 1980 film, The Gods Must Be Crazy? Unfortunately, there is no empirical way to answer the question. However, what can be answered is how the decision to progress forward has shaped the society that we have come to know. Our lives are very similar to the urbanites in Uys’ movie. While we have been walking the path of progress, fitting ourselves into a daily schedule and a select set of social norms, we have forgotten one of the most important things in life: happiness. Unlike the Bushmen, it is rare for a member of our society to feel joyous well-being. Should it happen to someone, that individual is often judged as selfish, their felicity in question. If the only thing we care about is conformity and keeping busy, we may lose sight of the gifts that contentedness and love can bring.



Uys expands on the difference between the Bushmen and Western society by depicting Kate Thompson following the same exact routine every. As the voice-over reminds us, Western society expects its citizens to “adapt and readapt himself to every day and every hour of the day to his self-created environment” (Uys 06:25). Because humankind chose to force their natural surroundings to adapt to their own needs, they now have to readapt their lives to fit into what they have made. Life consists of waking up, going to work or school, going back home, eating dinner, doing homework, and then going to sleep, with some other activities and chores plugged in here and there every now and then. This type of a life is the typical day-to-day circumstances that just about every person leads. It is how Kate Thompson lives, given that she has a conventional job as a journalist. The problem is that these individuals are not necessarily enjoying their quality of life, at least not like the Bushmen.





In the Kalahari Desert, the Bushmen have adapted their lives to nature, as opposed to making nature adapt to their lives like Western civilization. The Bushmen rely on the resources found within the natural surroundings around them for survival. Competition does not exist; there is no sense of ownership and no bitterness. As the narrator puts it, “they must be the most contented people in the world” (Uys 02:46). They feel blessed for everything they have, and believe that the gods have given them everything they will ever need. Their lives are peaceful. That is, however, until Xi finds an empty Coca-Cola bottle that “fell out” of the sky.



Because of their strong belief that the gods send them essential needs, the Bushmen take the Coke bottle as a gift. They, then, learn how to use it for many different tasks and adapt it into their everyday lives; it becomes a snake skin smoother, a pounder for food, “ a musical instrument, a patternmaker, a fire starter, a cooking utensil, and, most of all, an object of bitter controversy” (Ebert, par. 2). Despite never having felt anger, hatred, or jealousy before, the Coke bottle invokes these exact emotions. Tension builds, anger arises, the feeling of ownership develops, and, worst of all, violence breaks out. After the tribe realizes how the bottle has changed them, they unanimously decide that it is best to get rid of the so-called “evil” bottle. So, Xi takes a journey to the “end of the earth” to “throw it off” (Uys 15:03). Making this sort of decision is not necessarily an easy one; that is, to most Western people. However, the Bushmen value their love and happiness over having life made easier for them.



That the Bushmen came to the decision to rid themselves of the Coke bottle so quickly shows how vastly different, and in a sense wiser, they are than their Western society counterparts. Had those in the cities been faced with a similar issue, that of having a single object to share in order to make life easier, all hell would have broken loose. When one thinks of it, that event reflects exactly what happened hundreds, if not thousands, of years ago when Western civilization chose to make life “easier” while natives, like the Bushmen, chose to value love and true happiness amongst each other. “Xi understands that his people have two choices . . . progress or happiness. Our ancestors chose the former, and the world has expanded . . . Xi and his tribe make the opposite choice” (Kaston, par. 2). Our ancestors chose to make their lives “easier” by inventing things, creating governmental systems, and implementing different forms of employment. However, having all these elegant social structures have made life harder rather than easier. Competition was created, rich versus poor ideals formed, tension built over time, and life as we know it has gotten to the point of there being more hate and jealousy than love. This is not the case with the Bushmen; they care for each other, and make sure that every individual is safe and satisfied. So, where did we go wrong?




We failed to ensure that our emotional well-being was stable. We put so much pressure and care into making our physical lives better that we never considered the emotional repercussions. Modern society has become so fixated on the idea of improvement and conformity that we are more stressed and depressed than ever. Just like Kate in Uys’ movie, we are being put into normal jobs that will make us money but that also bring us despair. The only difference is that we are scared to do anything about it. Kate takes a leap of faith and decides to completely change her life by becoming a teacher for children in Botswana after learning about the position through her journalism job (Uys 25:58). Not many people in today’s society would even give that idea a second chance, let alone go through with it. Unfortunately, we have become programmed to adapt to the world around us. But Kate changed the programming when she realized that it was off course. The main issue with our society’s programming is that we are forcing a world to adapt to us, yet are never truly satisfied with the changes.



Competition exists in just about every area of life. From the social ladder to economic classes to the expensive items we buy on a daily basis, competition stems from the idea that there always needs to be a new advancement in technology. With this constant change, there is next to no room for us as a society to learn and adapt to our new surroundings. With each new iPhone or new version of Amazon’s Alexa or new autopilot car, like the Tesla, that comes out, society grows ever-desperate trying to get these new pieces of technology in their hands. The problem with this is that not everyone has the availability to get it. But we make it important to have these new toys and if one does not have it, they are automatically seen as less than. Our self-value is based around the items that we can or cannot have. We will consider ourselves to be less than those who can afford the next new and improved “magic power devices” (KP). This need to adapt and conform to societal standards has threatened us, yet we have not even noticed it. 



The main focus of society’s worries and fears is judgment and standing out. It is one of society’s (most specifically our generation’s) main illnesses (Picciano, par. 2). We are so scared of being different that we will conform to whatever society deems appropriate, regardless if we disagree with it or not. This is especially seen within teens. It has become common for “teenagers [to] conform to anything and everything to avoid standing out in the fear of being judged or exiled by their peers, even if they do not agree to the beliefs of the clique they have chosen to fit into” (Bhatia, par. 3). They will do anything in their power to fit in and not be seen as an outsider. This is the type of behavior that leads to the landing of “normal” jobs and living the typical daily lives seen within The Gods Must Be Crazy. We thrive on the idea that we need to be like everyone else and live a “full” life, which is filled with next to no downtime set aside for personal care or growth. The lives that we, and those “urbanites” in the movie, chose to live has turned into this “Normative Social Influence: the idea that we comply in order to fuel our need to be liked or belong” (Green 05:55). Psychologically speaking, we want nothing more than to be seen as normal and follow whatever the current trend is in society. This sort of behavior is nothing new, as psychologists have been experimenting with the idea of conformity for over 60 years.



Solomon Asch, a social psychologist, conducted an experiment about conformity back in the 1950s. The experiment consisted of putting a participant in the same room as seven other “participants” (men who worked with Asch on the experiment) and finding out whether or not the real participant would conform to the answer that the other seven already agreed on. The participants had to distinguish which comparison line matched that of the “target” line that Asch presented to them. What Asch found was that, “On average, about one third (32%) of the participants who were placed in this situation went along and conformed with the clearly incorrect majority on the critical trials” (McLeod, par. 11). Asch discovered through this experiment that “People conform for two main reasons: because they want to fit in with the group (normative influence) and because they believe the group is better informed than they are (informational influence)” (McLeod, par. 16). Despite knowing that the answer was wrong, the men did not want to be seen as the “outsider,” so they went along with the incorrect answer. It is this constant need and desire to be like everyone else that we have lost a very important aspect to living a decent life: happiness and love.




There is this so called “happiness famine” (Morrill, par. 5) in society and it has caused us to lack empathy and love for each other. Most importantly, it has caused us to lose happiness for not only others, but ourselves. We are constantly wanting new “toys” and crave getting the newest technological device. So, when we are unable to get them, we become unhappy with ourselves, and after a while, it leads to self-hatred. Along with this, we force ourselves to follow the “rules” that society has laid out for us: go to school, get a degree, get a 9-5 job that will pay good money, get married, have kids, buy a big house, be rich, and boom, we have the “perfect” life. The problem, however, is that there is no such thing as a perfect life and because of that, we will never be truly happy or satisfied with where we are in life. 



We have let this concept of a perfect life consume us. It has gotten to a point where “stress consumes the population as everyone scrabbles for that house with the picket fence which they never truly get to enjoy because work is always hanging over them” (Morrill, par. 5). Because this is what society says we should have, we feel horrible when we are unable to have it. Unlike the Bushmen, we stress ourselves out trying to get the “perfect” life that an imperfect society has carved out. What this has caused is a dramatic shift in emotional and mental health, and causes distance between us and our loved ones. We live believing that “modern society equals fullness with meaning so if schedules are always booked then life must be wonderful” (Morrill, par. 7). A majority of the time, we never have time for one another, so we tend to not know what it means to love or to be happy. It has gotten to a toxic point where because of this societal pressure to be like everyone else and to have a full schedule, our mental health has worsened as a whole. This is especially true within teenagers.



Teens are being crushed under the weight of needing good grades, having a perfect social life, getting enough personal time for themselves, and, worse of all, not being seen as an “outsider.” In Rush’s 1982 song, “Subdivisions,” Neil Peart wrote, “Subdivisions in the high school halls, in the shopping malls; conform or be cast out. Subdivisions in the basement bars, in the backs of cars; be cool or be cast out” (Rush). Peart was referencing how society has created these so-called subdivisions in every aspect of life. This is especially true for students in high school. There are numerous social groups that students get placed into, and if one is to be placed in the “wrong” one, they are automatically cast out and deemed unworthy. This is the experience that I had growing up, not only in high school, but throughout my entire school life.



I was not like the “typical” girl, nor did I fit in any mold that society (specifically the one I grew up in) had premade for the different types of teenagers. This “typical,” ideal girl is the popular, outgoing, kind, friendly, party girl with an ever so slight edge. I, on the other hand, was the shy, overly nice, nerd, who loved the “wrong” music, and was obsessed with theater. I was the outsider and people thought that made me really weird, and for some time, I thought the same thing. This, then, led to my mental health becoming severely worse than it already was, resulting in an extreme case of anxiety and a very mild case of depression. But I am not the only one who goes through this. Mental illness is being diagnosed more than ever and it all stems from the society we live in, most specifically, the lives we have forced ourselves to live.



Because we want the job that makes good money, we get ones that are not necessarily what we dreamed for and end up dreading going to work. We no longer pursue dreams and are scared to work outside of the limits that society has set for us. However, we can live a life that we want and desire. The only thing it takes is stepping outside of that social norm. Take Andrew Steyn, for instance. He has a job that requires him to analyze animal excrement, yet he is content and happy. He is a scientist, one who is proud of where he is in life. Another example is when Kate makes the move to the Kalahari. It is instantly recognized that she is more content being with her students than trapped in the cubicle she used to work within. If we were to follow in their footsteps, maybe we would learn true happiness again.




In order for our society to grow and help the growing mental health crisis, we need to come together again to break these societal norms. As a person who is doing her best to break those social norms, I know how scary it is. I went from wanting to be a physical therapist to a geneticist to being a filmmaker. I may have to struggle in order to live my dream life and will have to work my butt off to make money, but I am okay with that. I would rather be happy living a life doing something I love, something that may mean sacrificing a larger paycheck, as opposed to a life where I am unhappy, stressed, and despise my job.



If we are to have a society that loves and is filled with happiness again, like the Bushmen, we need first allow ourselves to open up and learn what we want in life. With this, we will find true happiness within ourselves. This will, then, spread to each other and we will have a society filled with love and respect and kindness. It is a hard thing to accept but, “until our culture can choose peace of mind over higher productivity, we will never self-actualize like the Bushmen of the Kalahari Desert” (Kaston, par. 7). The moment we as a society prioritize ourselves and those around us is the moment that we will truly grow. But until that happens, we will be stuck in the harsh conditions of Western civilization. The real question is, who will be the one to step up first and break down the walls society has built around us?




Works Cited

Bhatia, Jill. “Teens struggle to combat conformity.” Daily Records, AsburyPark, 15 Feb. 2017 https://www.dailyrecord.com/story/opinion/letters/2017/02/15/teens-struggle-combat-conformity/97896120/ 

Ebert, Roger. “The Gods Must Be Crazy” RogerEbert.com, Roger Ebert,  1 Jan. 1981. https://www.rogerebert.com/reviews/the-gods-must-be-crazy-1981 

Gordon, Paul Kirpal. Various class Discussions

Green, Hank, director. Social Influence: Crash Course Psychology #38. YouTube, YouTube, 11 Nov. 2014, www.youtube.com/watch?time_continue=12&v=UGxGDdQnC1Y. 

Kaston, Brandan. “The Price of Happiness is Actually Free” Taking Giant Steps, 2 Nov. 2018, https://giantstepspress.blogspot.com/2018/11/the-price-of-happiness-is-actually-free.html 

McLeod, Saul. “Solomon Asch - Conformity Experiment.” Simply Psychology, Simply Psychology, 28 Dec. 2018, www.simplypsychology.org/asch-conformity.html. 

Morrill, Morgan. “The Ironic Hospitality of the Kalahari Desert” Taking Giant Steps, 14 Mar. 2018, https://giantstepspress.blogspot.com/2018/03/the-ironic-hospitality-of-kalahari.html 

Picciano, Kelsey. “Just Another Loose Brick in the Wall” Taking Giant Steps, 16 July. 2016, https://giantstepspress.blogspot.com/search?q=just+another+loose+brick+in+the+wall

Rush, “Subdivisions”, Signals, Terry Brown, Le Studio, Quebec, 1982


The Gods Must be Crazy. Directed by Jamie Uys, performances by N!xau, Marius Weyers, and Sandra Prinsloo. 20th Century Fox., 13 July. 1984. 123Movies