Wednesday, December 31, 2025

A CENTURY WITHOUT

A hundred years ago, on ๐——๐—ฒ๐—ฐ๐—ฒ๐—บ๐—ฏ๐—ฒ๐—ฟ ๐Ÿฎ๐Ÿด, ๐Ÿญ๐Ÿต๐Ÿฎ๐Ÿฑ, ๐‘บ๐’†๐’“๐’ˆ๐’†๐’š ๐’€๐’†๐’”๐’†๐’๐’Š๐’ was found dead at Saint Petersburg’s Hotel Angleterre. Beside him lay blood on paper – his final poem, “๐™ถ๐š˜๐š˜๐š๐š‹๐šข๐šŽ, ๐š–๐šข ๐š๐š›๐š’๐šŽ๐š—๐š, ๐™ถ๐š˜๐š˜๐š๐š‹๐šข๐šŽ” – its eight lines to be engraved inside the Russian mind, just forty-four words holding all the tragedy & fatalism of the Russian soul.

Earlier in October, the poet celebrated his thirtieth birthday. On the last day of the year, his funeral gathered two hundred thousand attendants.

We’re posting this on ๐——๐—ฒ๐—ฐ๐—ฒ๐—บ๐—ฏ๐—ฒ๐—ฟ ๐Ÿฏ๐Ÿญ — the centennial day of his funeral — because this week isn’t an abstract anniversary: it’s a live, calendar-perfect window where history still feels like a pulse.


๐—ง๐—ต๐—ฒ ๐—ฝ๐—ฒ๐—ฎ๐˜€๐—ฎ๐—ป๐˜ ๐—ฝ๐—ผ๐—ฒ๐˜ ๐˜„๐—ต๐—ผ ๐—ฏ๐—ฒ๐—ฐ๐—ฎ๐—บ๐—ฒ ๐—ฎ ๐—ป๐—ฎ๐˜๐—ถ๐—ผ๐—ป๐—ฎ๐—น ๐—ป๐—ฒ๐—ฟ๐˜ƒ๐—ฒ

Yesenin came from the village, not the salons: a self-taught “peasant poet” whose lines keep the smell of soil and horses, even when he’s dressed in the city’s chaos. That’s part of why he was adored — and part of why he became politically inconvenient. A lyric voice that won’t behave is always dangerous to a system that wants tidy feelings.

๐—ง๐—ต๐—ฒ ๐—น๐—ฎ๐˜€๐˜ ๐—ฑ๐—ฎ๐˜†๐˜€: ๐—ฎ ๐—น๐—ผ๐—ฐ๐—ธ๐—ฒ๐—ฑ ๐—ฟ๐—ผ๐—ผ๐—บ, ๐—ฎ ๐—ณ๐—ฎ๐—ฟ๐—ฒ๐˜„๐—ฒ๐—น๐—น ๐—ฝ๐—ผ๐—ฒ๐—บ, ๐—ฎ ๐—ฑ๐—ฒ๐—ฏ๐—ฎ๐˜๐—ฒ ๐˜๐—ต๐—ฎ๐˜ ๐˜„๐—ผ๐—ป’๐˜ ๐—ฑ๐—ถ๐—ฒ

December 1925 reads like noir. The official version says suicide. But almost immediately, the story split into arguments: about the room, the logistics, the politics, the surveillance atmosphere of the era, and why so many records and details stayed contested. That uncertainty is exactly what makes it “fun” in the darkest sense: it reads like a murder mystery because it never stopped being argued as one.

๐—ง๐—ต๐—ฒ ๐—ณ๐˜‚๐—ป๐—ฒ๐—ฟ๐—ฎ๐—น: ๐˜๐—ต๐—ฒ ๐—ฝ๐—ฒ๐—ผ๐—ฝ๐—น๐—ฒ ๐˜€๐—ต๐—ผ๐˜„ ๐˜‚๐—ฝ, ๐˜๐—ต๐—ฒ ๐˜€๐˜๐—ฎ๐˜๐—ฒ ๐—ฐ๐—ฎ๐—ป’๐˜ ๐—ณ๐˜‚๐—น๐—น๐˜† ๐—ฐ๐—ผ๐—ป๐˜๐—ฟ๐—ผ๐—น ๐˜๐—ต๐—ฒ ๐—บ๐—ฒ๐—ฎ๐—ป๐—ถ๐—ป๐—ด

What is certain: the grief went enormous. On December 31, 1925, Moscow turned out in a way that made it impossible to pretend Yesenin was just a “hooligan” footnote. And then came the long tug-of-war over his legacy: admiration on the street, suspicion in official culture, suppression and revival, memorized lines surviving any ban.

๐—ช๐—ต๐˜† ๐˜„๐—ฒ ๐˜€๐˜๐—ถ๐—น๐—น ๐—ฐ๐—ฎ๐—ฟ๐—ฒ

Yesenin remains a cultural pressure point: the poet of tenderness and self-destruction, peasant memory and metropolitan ruin — proof that lyric truth doesn’t always align with political usefulness.

๐—ฆ๐—ผ: ๐˜ธ๐˜ฉ๐˜ข๐˜ต ๐˜ฅ๐˜ฐ ๐˜บ๐˜ฐ๐˜ถ ๐˜ฃ๐˜ฆ๐˜ญ๐˜ช๐˜ฆ๐˜ท๐˜ฆ?

Open-and-shut tragedy — or a century-old case file that still feels unfinished?

๐‘ช๐’๐’๐’•๐’†๐’๐’• ๐’๐’๐’•๐’†: ๐˜ต๐˜ฉ๐˜ช๐˜ด ๐˜ฑ๐˜ฐ๐˜ด๐˜ต ๐˜ฅ๐˜ช๐˜ด๐˜ค๐˜ถ๐˜ด๐˜ด๐˜ฆ๐˜ด ๐˜ข ๐˜ฉ๐˜ช๐˜ด๐˜ต๐˜ฐ๐˜ณ๐˜ช๐˜ค๐˜ข๐˜ญ ๐˜ฅ๐˜ฆ๐˜ข๐˜ต๐˜ฉ ๐˜ฃ๐˜บ ๐˜ด๐˜ถ๐˜ช๐˜ค๐˜ช๐˜ฅ๐˜ฆ. ๐˜๐˜ง ๐˜บ๐˜ฐ๐˜ถ’๐˜ณ๐˜ฆ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜œ.๐˜š. ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฏ๐˜ฆ๐˜ฆ๐˜ฅ ๐˜ด๐˜ถ๐˜ฑ๐˜ฑ๐˜ฐ๐˜ณ๐˜ต, ๐˜ค๐˜ข๐˜ญ๐˜ญ/๐˜ต๐˜ฆ๐˜น๐˜ต ๐Ÿซ๐Ÿช๐Ÿช. ๐˜๐˜ง ๐˜บ๐˜ฐ๐˜ถ’๐˜ณ๐˜ฆ ๐˜ฐ๐˜ถ๐˜ต๐˜ด๐˜ช๐˜ฅ๐˜ฆ ๐˜ต๐˜ฉ๐˜ฆ ๐˜œ.๐˜š., ๐˜ต๐˜ฆ๐˜ญ๐˜ญ ๐˜ฎ๐˜ฆ ๐˜บ๐˜ฐ๐˜ถ๐˜ณ ๐˜ค๐˜ฐ๐˜ถ๐˜ฏ๐˜ต๐˜ณ๐˜บ ๐˜ข๐˜ฏ๐˜ฅ ๐˜’๐˜ญ๐˜ญ ๐˜ฑ๐˜ถ๐˜ญ๐˜ญ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ณ๐˜ช๐˜จ๐˜ฉ๐˜ต ๐˜ณ๐˜ฆ๐˜ด๐˜ฐ๐˜ถ๐˜ณ๐˜ค๐˜ฆ๐˜ด.

Sunday, December 21, 2025

FOR IMMEDIATE RELEASE

๐™๐™Š๐™๐™‰๐˜ฟ ๐™€๐˜ผ๐™๐™๐™ƒ, ๐™Š๐™‹๐™€๐™‰ ๐™Ž๐™†๐™” ๐—ง๐—จ๐—ฅ๐—ก๐—ฆ ๐—” ๐——๐—˜๐—ฆ๐—˜๐—ฅ๐—ง ๐—ฅ๐—ข๐—”๐—— ๐—ง๐—ฅ๐—œ๐—ฃ ๐—œ๐—ก๐—ง๐—ข ๐—” ๐— ๐—˜๐—ง๐—”๐—ฃ๐—›๐—ฌ๐—ฆ๐—œ๐—–๐—”๐—Ÿ ๐—ง๐—›๐—ฅ๐—œ๐—Ÿ๐—Ÿ ๐—ฅ๐—œ๐——๐—˜
 
IMMORTAL “SKY MAN” INHABITS A DEAD BODY, SPEAKS IN “PICTURE-TALK,” AND DRAWS A SKEPTICAL NYC PHOTOGRAPHER INTO A HIGH-SPEED ODYSSEY OF HEALING, MIND-READING, DANGER, AND MORAL REPAIR

NEW YORK CITY, New York, December 21, 2025 — ๐‘น๐’๐’–๐’๐’… ๐‘ฌ๐’‚๐’“๐’•๐’‰, ๐‘ถ๐’‘๐’†๐’ ๐‘บ๐’Œ๐’š by ๐Š๐ข๐ซ๐ฉ๐š๐ฅ ๐†๐จ๐ซ๐๐จ๐ง begins with a cosmic misfire: an immortal being from another dimension is tricked by sorcery into the body of a dead man. Calling himself ๐—ฆ๐—ธ๐˜† ๐— ๐—ฎ๐—ป, he moves through the Sonoran Desert healing ills, reading minds, and speaking in “picture-talk,” an ESP-like language that bends time and exposes hidden motives.

Moses, a New York City photographer haunted by his past, pulls over to photograph the ragged stranger and rejects his story. Yet at every stop, the supernatural breaks through: uncanny healings, buried histories surfacing, and clues tightening around the dead man’s origins and Sky Man’s destination. The result is a fast, genre-crossing ride that shifts from speculative road novel into psychological and metaphysical suspense, driving toward a sky-opening climax.

Beneath the page-turning momentum is the novel’s moral charge: spiritual experience arrives with responsibility; revelation with confrontation; perception with choice. Sky Man’s presence sets off a chain reaction—old grief, buried motives, guarded egos—and leaves no one untouched—and no one untested: will they repair what is torn, or hide behind proof, pride, and suspicion? The only way forward is ๐ญ๐ข๐ค๐ค๐ฎ๐ง ๐จ๐ฅ๐š๐ฆ—repair through justice and loving kindness—even when answers keep slipping the frame.

“๐‘Š๐‘–๐‘ก๐‘ก๐‘ฆ, ๐‘‘๐‘’๐‘’๐‘, ๐‘ฃ๐‘–๐‘œ๐‘™๐‘’๐‘›๐‘ก & ๐‘ ๐‘’๐‘›๐‘ ๐‘ข๐‘Ž๐‘™… ๐ฟ๐‘œ๐‘œ๐‘ ๐‘’ ๐‘’๐‘›๐‘‘๐‘  ๐‘ก๐‘–๐‘’ ๐‘ข๐‘ ๐‘–๐‘›๐‘ก๐‘œ ๐‘Ž ๐‘›๐‘–๐‘๐‘’ ๐‘‘๐‘Ÿ๐‘’๐‘Ž๐‘š๐‘๐‘Ž๐‘ก๐‘โ„Ž๐‘’๐‘Ÿ…”
— Cheryl A Townsend

“๐‘ƒ๐‘Ž๐‘Ÿ๐‘ก ๐‘š๐‘ฆ๐‘ ๐‘ก๐‘–๐‘๐‘Ž๐‘™ ๐‘ฃ๐‘–๐‘ ๐‘–๐‘œ๐‘›, ๐‘๐‘Ž๐‘Ÿ๐‘ก ๐‘๐‘œ๐‘ ๐‘š๐‘–๐‘ ๐‘—๐‘œ๐‘˜๐‘’…๐‘™๐‘’๐‘Ž๐‘‘๐‘–๐‘›๐‘” ๐‘ข๐‘  ๐‘ก๐‘œ ๐‘™๐‘Ž๐‘ข๐‘”โ„Ž ๐‘Ž๐‘ก ๐‘คโ„Ž๐‘Ž๐‘ก ๐‘ค๐‘’ ๐‘กโ„Ž๐‘–๐‘›๐‘˜ ๐‘ค๐‘’ ๐‘˜๐‘›๐‘œ๐‘ค…”
— Stephen-Paul Martin


⚡️ ⚡️ ๐‘ณ๐‘ฐ๐‘ด๐‘ฐ๐‘ป๐‘ฌ๐‘ซ-๐‘ป๐‘ฐ๐‘ด๐‘ฌ ๐‘ถ๐‘ญ๐‘ญ๐‘ฌ๐‘น: แด›สœแด‡ แด‡-ส™แดแดแด‹ แด‡แด…ษชแด›ษชแดษด ษชs ๐‘ญ๐‘น๐‘ฌ๐‘ฌ แด›แด แด…แดแดกษดสŸแดแด€แด… แด›สœส€แดแดœษขสœ ๐——๐—˜๐—–๐—˜๐— ๐—•๐—˜๐—ฅ ๐Ÿฏ๐Ÿญ, ๐Ÿฎ๐Ÿฌ๐Ÿฎ๐Ÿฑ
๐˜›๐˜ฐ ๐˜ณ๐˜ฆ๐˜ต๐˜ณ๐˜ช๐˜ฆ๐˜ท๐˜ฆ ๐˜บ๐˜ฐ๐˜ถ๐˜ณ ๐˜ง๐˜ณ๐˜ฆ๐˜ฆ ๐˜ค๐˜ฐ๐˜ฑ๐˜บ, ๐˜ฑ๐˜ญ๐˜ฆ๐˜ข๐˜ด๐˜ฆ ๐˜ณ๐˜ฆ๐˜ข๐˜ค๐˜ฉ ๐˜ฐ๐˜ถ๐˜ต ๐˜ต๐˜ฐ: giantsteps.submissions@gmail.com


๐‘น๐’๐’–๐’๐’… ๐‘ฌ๐’‚๐’“๐’•๐’‰, ๐‘ถ๐’‘๐’†๐’ ๐‘บ๐’Œ๐’š is now available for purchase on Amazon
Round Earth, Open Sky (cover)
Available on Amazon

Round Earth, Open Sky

Kirpal Gordon

A mytho-poetic road novel through desert and dream—Sky Man, Moses, and a journey that keeps opening into stranger terrain.

View on Amazon →
(Opens in a new tab.)