Showing posts with label Hofstra University. Show all posts
Showing posts with label Hofstra University. Show all posts

Tuesday, February 4, 2020

Giant Steps Press Welcomes Two New Students to Its Internship Program


Giant Steps Press is pleased to welcome two new interns to its publishing and promotion team: Emily Rivera and Betty Araya. These undergraduates develop professional-level aptitude through learn-by-doing publishing projects with GSP co-founder Paul Kirpal Gordon. 

Ms. Rivera, a third-year senior at Hofstra University’s School of Communication, is a Public Relations major with a Photography minor. A member of the Alpha-Theta Beta sorority and its chairperson in Public Relations, she is also a member of the Yoga club; GiveKindness; SP!T, a poetry club; and WRHU, the campus three-time, Marconi-award-winning radio station where she writes, produces and broadcasts. 


Born in Queens and raised on Long Island, she brings skills in website and book design as well as marketing, interviewing, copy writing, photography and videography. Her essay, “I Dare You: Reflections on Identity,” is part of the curriculum of Writing Studies Composition 1 at Hofstra. It has been of great service for first-year, first-semester students coming to terms with their own identities as learners (https://giantstepspress.blogspot.com/2018/10/i-dare-you-reflections-on-identity-by.html).


Ms. Araya, a third-year student, is majoring in Global Studies and Journalism and minoring in Creative Writing. Born in Ethiopia and raised in the deep South, she is making her mark as the Assistant Features Editor for the Hofstra Chronicle, as a tutor at the university’s Writing Center, and as a peer teacher in the Writing Studies and Rhetoric Department. She brings skills in copy editing for Taking Giant Steps Press blog as well as interviewing authors and reviewing their works.



Her essay, “The Revolution Is Love,” is part of the curriculum of Writing Studies Composition 2 at Hofstra. It has proven to be greatly beneficial to students interpreting films by Wim Wenders, Jamie Uys, Lena Wertmuller and Nicholas Roeg (https://giantstepspress.blogspot.com/2018/10/the-revolution-is-love-20-by-betty-araya.html). More recently, she was the MC and co-producer of “Walt Whitman Meets the Great American Songbook” last Spring with GSP first’s intern Benny Gottwald.


Mr. Gottwald graduates this May. His four essays at Taking Giant Steps Press blog are part of Hofstra WSC 1 and 2 curricula, and his piece “El Chapin” has been featured in the undergraduate journal The Dangling Modifier as well as the syllabus of trans-lingual scholar Sarah Alvarez. In addition to his role at GSP, Mr. Gottwald is in the process of completing his debut novel, Looking Up, as well as his first album of original songs.



Since his introduction to GSP, Mr. Gottwald has taken on the role of Musical Director. In three campus concert performances (https://www.thehofstrachronicle.com/category/arts-andentertainment/2019/4/22/when-walt-whitman-became-a-jazz-artist) over the last three years, his insightful eye and ear to Whitman’s poetry, his band leadership as well as his arrangements of jazz standards and his own songs, have taken GSP-sponsored projects to new heights. An aspiring New York jazz musician and songwriter, Mr. Gottwald studies with Dave Lalama, a Hofstra music faculty member who has played with Buddy Rich and Stan Getz. In addition to being musically involved with GSP, Mr. Gottwald has worked as a freelance copywriter, book designer, and editor with various clients. After graduation, he is moving to Brooklyn when he will take up his diverse passions full time.

Tuesday, January 28, 2020

The Ortolan Bird: Looking for Light in an Unknown World by Haley Ecker




When I left California, my English teacher asked our class what we would take in our “metaphorical briefcase” (Kanda) when we leave for college, harking back to the three months we spent reading The Invisible Man. Classmate after classmate discussed taking their memories, friendships, and lessons learned from high school with them. When it came my turn to respond, my answer was straightforward and simple.



Nothing.



I wanted nothing more than to begin my new life and get as far away as possible from the toxic, Silicon Valley culture that had come to haunt me over the first 17 years of my life. As soon as my feet touched the ground at JFK International Airport, a bizarre new world enveloped me, filled with freedom, choice, and the opportunity to finally experience life on my own terms.



This breakthrough was my own personal journey, my walkabout. The trials and tribulations I have gone through are very reminiscent of those of The Girl in Nicholas Roeg’s cult-classic Walkabout film. My New York was her Outback. My analytical process of life was her need to obey rules and maintain a proper disposition. For both of us, this drastic change in environment, although harrowing and lonely, was necessary to help us learn how to experience life without worrying about the boundaries we were confined to back home.



Both journeys began with the trading of the known for the unknown. Early in the film, there is a narration of an Ortolan bird pecking for food in a box. The bird continues to peck “at the grain in the hope of penetrating through to the light, which he mistakes for the sun” (Roeg, 00:04:22) until it is trapped in the box for so long that the bird drowns. The bird’s continuous search for light is similar to The Girl’s search for freedom. Her brother asks her what she is looking for on the first night they are lost. As the sun sets on their first day alone, she gazed towards the mountains and replied, “I’m looking for light” (Roeg, 00:14:11 ). Although she is literally looking for city lights beyond the mountains to determine which way to go, she is also searching for the possibility of freedom in life. The bird poking through was looking for a light as a way to continue living and find something it needs to live, and The Girl is also looking for a way to survive alone in the Outback. Back home, she was forced to live a life of rules and order with a father who clearly showed no interest in caring for his own children. This journey into the Outback, although not by choice, brings about an opportunity to finally experience the light that she never got to experience back home. Without the supervision of her parent and rules of civilization holding her back, The Girl enters a period of freedom and choice, something she never had growing up.



I began my search for the light when I started to live on my own in New York. I had never been so far from home before and knew virtually nothing about the east coast. If I were asked to name and locate all the states in the northeast, I would not get very far. I had a goal, like The Girl did, but mine was less about life and death and more about creating a new life and a future for myself. This was a necessary journey since there was nothing for me back home. My life back in California revolved around the competitive academic environment of the Silicon Valley and, like The Girl, I was all alone, left to wallow in my self-pity about how much I wanted to be free.




After being abandoned by their father, The Girl has no choice but to act as a mother figure to her little brother. She takes on a role of responsibility to make sure her brother does not have to worry about being lost in the Outback. It is likely that she was already close to her brother as a result of their father’s lack of parenting, but she now has to act as his parent and enforce rules upon the two of them that will help them survive, such as conserving water and radio usage. Having to assume this much responsibility at such a young age is a lot for a teenager. This resonates with Chelsea Miller’s story of her family life in “An Eye to Walkabout: Little Mother” in that the author, like The Girl, had to assume adult-like responsibility to care for the wellbeing of her own sibling. The Girl did not want her little brother to have to worry about whether or not they would make it out alive, similar to how Miller “did not want [her] siblings to think that [their] parents might get divorced like [she] feared” (Miller, par. 5). The Girl has no one to vent to since her little brother will not understand the gravity of what she is going through to keep the two of them alive. She was unable to do as she necessarily pleased, since she had to stay strong for her brother. She had not found the light, yet.



This struggle changed when she met the Aborigine. While she was cautious upon first meeting him, the Aborigine becomes an asset for The Girl and her brother. They finally have someone who is able to guide them through the harsh terrain and provide them with actual nourishment. Despite the language barrier, The Girl and the Aborigine become friends, and he is able to lessen her stress by helping her care for her little brother. She is finally able to be at ease with herself and partake in more fun, personal activities. While the Aborigine goes hunting with her brother, The Girl is able to swim freely, by herself, in a lagoon (Roeg, 1:00:43). This moment is something that she never would have been able to do had she been caring for her brother alone. The new life she finds with the Aborigine is completely different from what she was accustomed to, but this deeply contrasts the restricted, responsibility-focused life she was used to. She is seen smiling far more after she meets the Aborigine and is actually able to have more fun even though her and her brother are stranded. This new freedom she gains after meeting the Aborigine is like the Ortolan bird pecking through to the light – she finally begins to find her light because of him.



It is this new environment, able to be understood with the Aborigine’s help, that allows The Girl to flourish and begin to experience freedom and choice in her daily life. I went through a similar period of freedom and joy after I joined my sorority on campus. I was instantly given a new, less lonely perspective on New York and found myself way more involved in my undergraduate community. I felt uneasy when I first joined, like The Girl was after meeting the Aborigine for the first time, but as I got to know the sorority sisters and join them in their activities, I realized that this lonely place was not as empty as I thought it was. No longer confined to my dorm room and my chemistry lab, Hofstra became the brightest place in the world. I found lifelong friends and the thought of having to leave New York never crossed my mind.



I did not realize I had found my light, however, until I was forced back into darkness when I returned home. My first summer after freshman year ended brought me back to a dark place that I thought I had escaped in New York. I found myself all alone, with all my friends back on the east coast, and trapped in the house where I spent nights crying myself to sleep. As happy as I was to see my parents, I dreamed of going back to my new home. My mental health worsened and without the ability to freely move and do what I wanted, I was sent into a depressive spiral that just deepened more and more with each passing day. My time in New York felt like a fever dream. The joyful life that I had yearned for was suddenly snatched away from me.



The Girl’s flashback as an adult eerily mirrored the feelings I had when I was sent back home. She found herself back in a life she had escaped from. It is clear based on her expressionless face when her husband is talking about work that she is not as happy as she was when her, the Aborigine, and her brother were in the Outback (Roeg, 1:37:48). The fact that she ends up in the same house she grew up in with her distant, murderous father further supports the point that she returned to a life she wanted to get away from. She recalled her time with the Aborigine while in a hug with her husband because she had not realized just how good she had it when she was on her own. Now that she is a grown woman forced into a simple housewife’s role, she is aware of how much freedom she had when with the Aborigine.



The Girl and I found ourselves in the same situation as the Ortolan bird. We thought we had found the sun during our brief time on our own and thought we were free to reap the rewards. Instead, we ended up still trapped in the boxes we had escaped, left to drown in memories of what freedom and choice used to taste like. Returning home is now even more difficult than it used to be. My light is here in New York, amongst my sorority sisters and new friends. The Girl and I were able to experience what it is like to have a sip of freedom during our walkabouts and unfortunately, we can no longer settle for anything less without wondering about the good times we used to have.



Works Cited


Kanda, Michael. May 2017. Lecture.

Miller, Chelsea. “An Eye to WALKABOUT: Little Mother.” Blogspot. N.p., 9 Feb. 2018, http://giantstepspress.blogspot.com/2018/02/an-eye-to-walkabout-little-mother-by.html.

Roeg, Nicolas (Dir.). Walkabout. Perf. Jenny Agutter, David Gulpilil, and Luc Roeg. Twentieth Century Fox. 1971. Film.

Saturday, January 25, 2020

Trading in Chains for Wings: A Close Look at WINGS OF DESIRE by Lauren Cohen





Confronting one’s past can be a terrifying experience, especially when that means reopening nearly-healed wounds that are still sore to the touch. Unfortunately, in order to find oneself, suppressing emotions is not an option. Sometimes in order to truly heal, one must dig deep into those old wounds as a way to figure out who it is they are meant to be, or at least that is the experience I have had. I am the type of person who always ran away from my past and never looked back to see how it may have been affecting me as an individual. For years, I was scared of reflecting on my life and never once did I consider the idea that there may be a reason anxiety and depression entered my life so early on. I never considered this might be why I never fully healed. Through Wim Wenders’ beautiful 1987 film, Wings of Desire, I am now able to realize that I have allowed my past to become a chain that is holding me back. With that, I have also been able to use four characters from the movie to identify the exact chains that I have attached to myself and begin the process of breaking free from them, turning them into newly found wings. Through this, I have been able to turn my wounds to scars, scars that let me know I was hurt, but that I survived. 





  1. The Man on the Ledge



Towards the middle of the movie, Cassiel confronts a young man sitting on the ledge of a building. The man is contemplating suicide, unable to remedy his broken heart. Cassiel attempts to ease the mind of the man and try to prevent him from jumping, but to no avail (Wenders 1:09:01). The man could not feel Cassiel helping him. He could not feel any ease to the pain he felt and would do anything possible to feel relief. While watching the movie, I deeply resonated with this man.



One area of my life that I am never afraid to discuss is my mental health. I am very blunt with the fact that I have severe anxiety and mild depression. However, I often leave out one piece of my mental health. I do not mean to leave it out, but I would rather people not know the dark thoughts that often control my mind (and still sometimes do to this day).



Unknown to almost every individual in my life, I understood what that man on the ledge was going through because I nearly took my own life; the only difference was that I was able to feel my angel trying to save me. I did not know it at the time, but looking back, I now know that an angel, like Cassiel, was with me in my room. There is always an angel out there trying to help a suffering individual, but it is just a matter of feeling them and knowing that they are there to make the person feel less alone. Looking back on my moment of darkness, I can identify the exact thoughts that were whirling around in my young mind. Now I understand why they were there in the first place.



March 20, 2013. I remember that night as if it were yesterday. Like the man in the movie, I thought: “This time I’m doing it. Funny I’m so calm” (Wenders 1:07:30). It was around six o’clock and I had just gotten back from a day at Bay Academy, my middle school where I experienced the worst cyber and verbal bullying of my life. On that particular day, my depressive thoughts consumed me. They were telling me how it was my fault that my family nearly lost our house just barely a year and a half prior; how I was the reason that my parents were constantly yelling at each other; that I was to blame for having “friends” in elementary school who abandoned me and began to make fun of me; that it was my fault that any bad event had occurred in my life up to that point. As I sat in my room bawling my eyes out, hands trembling, barely able to breathe, I looked at my dresser in front of me, where I saw the razor from a broken sharpener pleading to be used. And I heard the voice in my head telling me:  “Do it; End the pain.” My mind was racing, thinking similar words to the man on the ledge: “All these thoughts. I’d really rather not think anymore” (Wenders 1:08:53). I was ready to say goodbye to my pain for good, but then I felt an angelic-like presence. It was a presence I had not felt for nearly 7 years, as it reminded me of my father’s mother who had passed away when I was 6 years old. She wrapped me up in a hug and told me that I would be okay. That I needed to choose to live. And so, I did.



As KP stated, “You are not ready to face an angel. They will rip you apart and leave you unstable and with a homeostatic upset" (Gordon, Class Discussion). I was terrified of what this presence was. I had never felt anything like it before. But I somehow felt safe again. I knew that I had to keep going, even if it caused me tremendous pain. I understood why “Wenders celebrates life by telling the audience to become proactive and live” (Orellana, par. 4).  I now comprehend the reason for my lowest point. Unlike the man in the movie who was heartbroken, I was caught up in my past and had allowed it to consume me. It held me down like an anchor while also holding me back like a chain. It took until 2019, six years later, to come to terms with the fact that it had nothing to do with not being “enough,” but had everything to do with being stuck in the past and feeling lost. It had to do with emotions, not truth. Somehow it is comforting to know that there are other people in this huge world who experience this feeling every day. Do I wish I could take their pain away as well? Of course, but for now, I will have to suffice with the knowledge that I can help ease their pain and work with others to dig into why these thoughts are there. With that in mind, I am now able to dig deeper into the why for my feeling lost and try to understand it.





  1. The Trapeze Artist, AKA Marion



Marion is a French woman who travels to Germany to be a part of the circus, the one thing that she loves the most in life. Ironically, it is like a safety net for her, despite not having one during her act. However, towards the beginning of the movie, it is revealed that the circus she is a part of will be having its last performance that night as they have run out of money. Knowing that the circus is closing leaves Marion feeling broken, depressed, and even suicidal, leading her to consider an “accidental” sabotage for her performance later that night (Wenders 28:45). She goes back to her trailer and thinks about her future; she considers going back to her waitressing job, while also considers the fact that she is “Like a small animal, lost in the woods,” who is left wondering, “Who are you? I don’t know anymore” (Wenders 30:19). She feels as though the one thing that brought her joy in life is now gone forever. However, she does use music as an escape from this hurt and confused feeling.



However, it can be seen in Marion’s eyes that she feels as though her life’s purpose and passion is gone. She says, “My circus dream, souvenirs for 10 years from now” (Wenders 28:01). Her lifelong dream is fading away right in front of her eyes and she does not know what to do with the little pieces of her that are left behind. For me, these words resonated on a deeper level, as I myself have known the pain of losing a dream that I had for a long time. Slowly but surely, I could feel my so-called dream slipping away, leaving me in what felt like a confusing maze.



Two years ago, much like Marion after the circus closed, I began to feel lost. It all began when one of the most important people in my life, my grandmother, passed away. She always did her best to make sure I felt loved, even though she never directly said it to me. The phrase “I love you” was not freely spoken. However, through her actions and words, I could feel that all she wanted for me was to be happy and safe. That is why when she moved onto the spiritual world, for the first time in my life I felt completely vulnerable. I had no clue what to do in order to fight for myself. I felt terrified and confused for the rest of 2017 and into the beginning of 2018. However, my pain reached a peak in February of 2018, a month after I had committed to Hofstra University. I felt as though I was not living the life I wanted, and this made me feel even more scared and dazed than when my grandmother passed. Sure, I still wanted to attend Hofstra, but I realized that the career path I chose was not the one I wanted. Unfortunately, this was a path that I had envisioned since I was 12 years old. Because I had been on that journey for six years, I was terrified to deviate from it, even though I knew it was not my dream I was chasing. I realized that I had been “carnally guided” by my family and society, just so I did not lose “the approval of those who had little concern for my well-being” (Araya, par. 2). I was also desperately trying to keep my family’s approval when it came to my career choice. I was stuck in Lawrence Kohlberg’s stage 3 of development where I “act[ed] in ways to avoid disapproval” (Amidon, par. 8) in order to prevent my family from abandoning me. However, as the beginning of college approached and the summer came to an end, I realized that I had to break free from the place I was stuck in. The only problem with it was realizing why I was stuck: the fear of my family abandoning me again. And although it is terrifying to confront it, I know now that if I am to find my own path, the path to my true passion, I need to break free from not only my family’s expectations, but the chains placed on me by them and my past in general.




  1. The Angel, AKA Damiel



For as long as I can remember, I was never “enough” to my family. They never showed me love the way other families do; they never allowed me to be my true self, and would constantly berate me for being “different.” I used to be a very bubbly, outgoing, talkative, funny and sassy child, but I was constantly yelled at for being all the things that made me me. I was told it was somehow “wrong” to be positive and an overly friendly person who saw the best in everyone. Even worse, I was never allowed to follow the passions I wanted. Although I do love to sing, act, and dance, it was never something that I truly wanted. My parents introduced it to me and would do whatever it took to keep me there, even if it meant keeping me away from my real love: film. Despite barely being able to afford all the different dancing, acting, and vocal lessons, my parents would push me to do it while telling me I was never trying hard enough or that I would never make it. And, unfortunately, I believed them. I still remember believing that singing was helping my anxiety issues. Although there are brief moments where it brings me peace, I soon realized that music overall was actually worsening the anxiety. I was in fear that I was never going to be “enough” for my parents. Growing up, they would often yell at each other about not being good enough individuals or trying hard enough in life, leading me to wonder: If my parents were not enough for each other, how could I be enough for them?



Soon though, I realized that, as Jim Adkins wrote for his band, Jimmy Eat World’s 2001 smash hit, “The Middle,” “It doesn't matter if it’s good enough for someone else” (Jimmy Eat World) because it only had to be enough for me. With this realization came another one: I was just like Damiel. Both of us felt as though we were not living the lives we desired and we both wanted to gain new experiences. The difference, however, is that Damiel wishes to be like the humans that he has been protecting for eternity, while I wish to be the person I have dreamed about being my entire life. Damiel has his heart set on Marion throughout the film, pleading to do more than love her from afar. However, we see him discuss with Cassiel how he is “fed up with [his] spiritual existence” (Wenders 13:24) and how he wants to have the ability of “coming home after a long day to feed a cat like Philip Marlowe” (Wenders 14:29). He wants to participate in the activities that he observes every day. He feels as though he has “Been on the outside long enough . . . Absent long enough” (Wenders 1:04:38) and wants to be a part of the history that he watches go by every day. He longs for the ability to love and feel like those that he protects. Although Damiel and I are experiencing different forms of longing, I understand what it is like to feel as though the life, spiritual or physical, that one has been provided is not the life that was meant for them. I have a desire for so much more than what was told or given to me and it is comforting to see that even an angel can have a desire for those things as well.



I long for the day when I can freely talk to someone without the fear that I am a burden or that they will think of me as a “weirdo.” I yearn to be able to talk to my parents without the underlying fear that they will be upset with me for pursuing a career that I want. And most of all, I dream of living in a society and a family that chooses “a power to join” (O’Malley, par. 10) as opposed to “a power to prevent” (O’Malley par. 6). Like Damiel, I want to be able to be the person I want to be and I have to find myself before anything else. I also know that to meet these goals I have to take a risk and get out of my comfort zone in order to become who I want to be just like Damiel did when he gave up his eternal life (Wenders 1:31:30).



So far, I have been able to stand up to my parents and have proved them wrong on their belief that I would not be able to take care of myself at college. I have also been able to fight for what I want and can proudly say that I am finally a film major, even if that means I do not have my family’s full support. I am breaking free of the chains that have been placed on me by learning to accept my past instead of running from it. I am breaking free of the chain that hid who I really am: a funny, friendly, kind-hearted, somewhat opinionated, overly caring girl with a slight attitude from Brooklyn who gives more than she gets, but also knows what she deserves. I am finally able to see the colors and bright lights that have been hidden from me just as Damiel finally saw color for the first time in his life. Both our lives were lived in a black and white world, and it finally is transforming into a colorful, whimsical world.




Although it has been a tough battle, and the war is far from over, I know I am not alone. I have my best friend, Jacklyn, fighting with me and cheering me on. And I know that my grandmother is standing by my side, like the angels in the movie, pushing me towards my end goal. I have been able to create my own community where the feeling of alienation does not exist and where anyone who needs love will receive that love. The wings to becoming my newly found person are close, but I also know that before I can have them, and in order to fly off to whoever I am to become or get my suit of armor like Damiel (Wenders 1:32:19), I must first look deeper into my past and my present to appreciate what life is truly about.





  1. The Dying Man on the Bridge



Something that everybody says is important is to appreciate the little things in life. These little things are the beautifully colored trees in the fall or a summer breeze. They are the joys of hanging out with a group of friends or even falling in love. Although I realize that other people will think of it differently, I have learned to appreciate these little idiosyncrasies of life. Comforted by Damiel, the man who is dying after getting in a motorcycle accident begins to remember these little pieces of life, “The Southern Cross. The Far East. The great North. The Wild West . . . . Stromboli. The old houses of Charlottenburg. Albert Camus. The morning light. The eyes of the child.” (Wenders 36:48). Seeing him remember these “unimportant” aspects of life has caused me to look back on my past and observe little moments that have made my life worth living.



As he is leaning on the curb slowly losing his life, he considers the things he should have done. For instance, he thinks. “Karin, I should have told you,” (Wenders 36:22) and how “It can’t be that simple, I’ve still so much to do” (Wenders 36:26). He continues to think of the things he could have done in the past until Damiel beings to whisper in his ear all the little things that have made his life grand. It is with this that I began to see my past differently.



When considering my past, I see these little moments that I would always forget because of the amount of pain caused by bigger incidents. These moments I have found, however, have a far more and deeper meaning than I let on; for instance, the joy that I had when I first found out I got into Hofstra. It was a December morning in my English class and I knew that I would find out sometime that week, so I let curiosity get the best of me, and I checked my Hofstra portal. I was not expecting the “Welcome to the Pride” to pop up on my iPhone and I began to freak out from joy, literally falling out of my chair because of the excitement. Finding out about Hofstra would always slip my mind due to the pain I still felt from losing my grandmother earlier that year. I was still hurting, so my memory of this exciting and pivotal moment was hindered by that of sorrow. But now the moment is brighter and I am able to appreciate it more.



One of the most touching moments I am very fond of now is a panic attack I had after an acting lesson in preparation for my upcoming high school auditions. I was in the car with my father and my best friend Jacklyn, after a rough rehearsal. But me being me, I did not show that I was upset nor that I felt like a failure. However, as we drove off, I broke into tears and began having a full-fledged panic attack. It would be the first of many times that Jacklyn would see me in this state. The reason I love this little moment so much is that it made me realize that she accepts me for who I am. She has been the one person since that moment who I know will always be there for me when it feels like no one else will be. And it is with the help of my best friend that I am no longer scared to break free of my past and my chains if it means becoming a person that I am happy with.



I know it is a long journey, and I am only at the beginning, but I am excited to see the person that comes out on the other side. Since last semester, KP has inspired me to be the person that I want to be and not a person that someone else wants me to be. Through his help, my best friend, some therapy, and Wenders’ movie, I am finally able to say that I am free. I am no longer held down from the pressures I have let control my life for the past 19 years. I have been spared of the societal pressure that has consumed my thoughts for as long as I can remember. I am open to being a person who is happy with herself again and is unafraid to feel. I have realized that I need to live for me, and not for anyone else. I will always be a person who cares for others before herself, but I realize now that before I can help others, I have to help myself. I am ready for a bloody battle or two, but if it means winning the war to be myself, then so be it. I am finally free to show my battle wounds and show others that, if I survived, then others can too. As my favorite band, All Time Low said, I have to “Hold on tight, [because] this ride is a wild one” (All Time Low, “Missing You”), but I am ready for the ride. I am ready to find me. I have accepted my past, learned to love it, and am learning how to live with wings instead of chains. 


Works Cited
All Time Low, “Missing You,” Future Hearts, John Feldmann, 2015
Amidon, Joel, et al. “Kohlberg's Stages of Moral Development.” Lumen
Araya, Betty. “The Revolution Is Love.” Taking Giant Steps, 9 Oct. 2018, 
Gordon, Paul Kirpal. Class Discussion. 24, Apr. 2019
Jimmy Eat World, “The Middle,” Bleed American, Mark Trombino, 2001
O’Malley, Michael. “Comfortably Numb with an Infected Humanity.” Taking Giant Steps, 31 
Orellana, Roger. “Why Not Suicide? Reflections on Wenders’ Wings of Desire.’” Taking Giant 
Wings of Desire. Dir. Wim Wenders. Perf. Bruno Ganz, Otto Sander, Solveig Dommartin. Road
        Movies Film Production, 1987. 

Thursday, March 14, 2019

Making It Work: The Bell and The Bowl by Dushyant Rakheja



I am getting a degree because I want to make money. I am getting a degree because I want to make money. I am getting a degree because I want to make money. Call it a completely normal statement; nothing about it stands out as odd apart from the fact that I wrote it thrice. It is what we all believe, and it is flawed.



When I was seventeen-years-old, my parents allowed me to watch a movie with my friends for the first time. Feeling like the king of the world, I went to buy popcorn during the trailers. As I was waiting in line playing with the only thing in my pocket, my dad’s debit card, a thought swept over me harder than a tsunami; someday I will have to spend my own money to buy the popcorn, the movie ticket, and the water! I went back home and handed the card back to my father without any grease on my fingers. The strength of the thought threw me into such an absolute anxiety about how to earn money that I forgot to order popcorn. This lingering unease was all I could talk to my friends about for the next couple of days. Unsurprisingly, they had had the same thought way before I did and were also looking for solutions. We shared our ideas on our communal bench, the one by the window in the corner. We took down notes during lectures hoping to scientifically analyse the historical decisions made in our civic society. However, we were only young seventeen-year-old brains with no real-world experience. All the ideas that we could come up with were too simple, according to our parents. So, naturally, we turned to them for advice and learned something we would never forget.




Having gone through the same phase, my father had an exact cure to my itch: “Go to college and get a degree. If you score all ‘A’s you will earn enough riches to dwarf a small nation. Score one B and you’ll just be getting along. Anything below that and you can call the assistant because you are not worth the time” (Rakheja). That is, in closest translation, what my father said to me, just as his elder brother had stated it to him. Later when I consulted my uncle, he confessed to quoting my grandfather on that occasion. One can assume that my grandfather probably quoted somebody ancient who came before him. Going to college for money, therefore, seems like an inherent knowledge passed down through my family. By conversing with people in my classes I discovered that this knowledge is not just my heirloom; we all have it. Consider the clear indication in my roommate’s prompt reply to my questioning his major: “I am an accounting major so I can get a job as an accountant. I gotta pay the bills” (Galietta). Everybody wants to study a subject to “get a job” in that field. It has been conditioned into us like the bell and the bowl of food that was conditioned into Pavlov’s dogs.




During the 1890’s, a Russian physiologist named Ivan Pavlov conducted research in classical conditioning by examining dogs’ saliva in response to an induced stimulus (BullyingNewsVideo). He would ring a bell and give the dogs a bowl of treats. In time, the dogs started to associate the sound of the bell with the bowl of food, thus releasing happy hormones whenever the bell was rung. After a while, the dogs got elated by the mere sound of the bell even without the chow in sight, thereby being conditioned to like the chime. Using the same logic, one is conditioned to stay in crippling college debt.





There is no denying that the cost of college is increasing exponentially. Take Hofstra University, for example; their per year tuition rates went up from $20,999 (inflation adjusted) in 1998 to $43,960 in 2018. Similarly, the City University of New York’s rates went up from $5,091 in 1998 (inflation adjusted) to $17,910 in 2018 (Chronicle of Higher Education). The cost of attending each college throughout the U.S. went up almost every year of the decade. If one was to take an economist’s view, it only seems fair to raise prices. Since it is seen as an essential product (diploma) and service (learning) by the people, they are bound to indulge in it. As Thomas Frank notes in “The Price of Admission,” “An annual pass to Disneyland would also cost $54,000 if society believed that what it took to make you eligible for success was a great many hours spent absorbing the subtle lessons of the Finding Nemo Submarine Voyage” (par. 5). Even so, it is not necessary for the bowl of crippling debt to follow the bell of college. The bowl that leaves a student crying on their floor eating ice cream while re-watching the same Disney movie for the 19th time is avoidable. Alas, my strolls through campus and its neighborhood have pointed out that we do not want to evade it!




Every person I know would love to have less debt, but they are not willing to work. Obviously, they want a job, but they desire the immediate rags-to-riches story because they want to be Princess Diana. Nobody notices the “Help Wanted” signs posted in the windows of shops that are within a ten minute walking radius of the campus as they are too busy shining their tiaras. My own roommates, who have more debt than I do. would rather make fun of me for waking up at 6:00 am to go to work than get off their Playstation and work alongside me. By lounging around and complaining about not having enough money or required job experience afterwards, we allow our comfort zone to become a limiting threshold. Certainly not everyone may want to be waiting tables til midnight, but I have also seen a “We are Hiring” poster outside the same Target Superstore for the past month. These are not jobs that pay $250 or $300 an hour as we would like them to, but it is still progress--- the building block of human society. These $7 or $8 per hour jobs keep us from being monkeys with suits and ties hanging in our wardrobes. Everybody seems to be so content with being in the state of having debt that they forget what being human is.




Slow progress over centuries is what led humans to rule the food chain. It is these increments, i.e., low paying jobs, that will continue to lead our march towards the top. It is not as easy as going out with our paper degree, handing it over the counter, and coming back with money as if we are buying bread from a grocery store. It involves long hours of collecting small slices that will eventually bundle up to a big loaf (Farquharson). Not only is it about small slices, but American citizens can make their college lives easier in big sums---even if they do not have an academic scholarship!


The ROTC program at most universities is available for anyone with an average GPA of 2.4. The program’s recruiting officer at Hofstra University also mentioned that there are scholarships that can amount to half the cost of tuition (Massidas). Since room and board amount to the second highest cost contributor in college, Hofstra, like many American universities, provides free room and board to active ROTC members. This is just one way to cut down college cost without being an academic or athletic genius. All it takes is a little snooping around.



Amidst all this “give me what I want because I want it” mindset that we carry, the go-getter sense has been lost. The sooner one realizes that they cannot beam up to the rich life, but rather will have to put in some effort, the closer they will be to their American dream. I am an international student from a middle-class family who is not allowed to work in America. However, while nobody was looking, I was able to add two slices to my bread fund. If I could, that means native-born Americans do not look closely enough. Are we letting opportunities pass us by because we are blinded by the end goal? There is a treacherous track we must tread before reaching the ribbon. As the product of our parents’ money, having almost nothing to our name, why should we be afraid to start from level negative one? We have got to stop getting happy at the sound of the bell and go look for the bowl.


Works Cited


BullyingNewsVideos. “Classical Conditioning – Ivan Pavlov.”  YouTube, 13 Sep. 2008, https://youtu.be/hhqumfpxuzI.

Chronicle of Higher Education, The. “Tuition and Fees, 1998-99 Through 2017-18.” Chronicle, 28 Nov. 2017, https://www.chronicle.com/interactives/tuition-and-fees.

Farquharson, Tajear. Personal interview. 10 Nov. 2018.

Frank, Thomas. “The Price of Admission.” Thomas Frank. Harper’s Magazine, Jun. 2012, Web. 16 Nov. 2018, https://www.tcfrank.com/essays/The_Price_of_Admission

Galietta, Noah. Personal interview. 1 Mar. 2018.

Massidas, Wilfred. Personal interview. 5 Nov. 2018.

Rakheja, Anand. Personal interview. 1 Aug. 2015.

Thursday, February 14, 2019

Being, Becoming My Triple Identity by Semira Ahemed







Identity is given and perceived; we are born as we are without choosing our race, gender or family. All three are our bases to understand or realize who we are, but they are not the only identities we have. I am a woman who is black and Muslim. I have my own individual identity even if I am overlapped by group identities. However, people perceive me by the stereotypes and labels that are put on my group identities. While growing up, there were moments in which I wanted to change myself to be accepted until I realized that even if I do everything in my power it is not enough to fit in the puzzle. It is not enough even if I remove my hijab, change my dialect or adopt a stranger style. Moreover, I should not have to change my shape to fit in the puzzle when I know I can still fit in with my authentic self. People try all sorts of things with the hopes of finding their true self; for me, my journey of self-discovery has led me to college. Attending a university is my journey to define who I am, and Alan Watts, Gloria Anzaldua, and Susan Faludi have helped me to truly embrace my triple identity.



I am a person of color, but that does not stop me from engaging with people of all kinds; I have friends from China, Czechoslovakia, and Russia. I am Muslim, but that does not limit me from reasoning and enjoying freedom. Religion is not a challenge in my life; rather it is my motivation to find the truth, to find my purpose. I am a woman, but it does not mean I am weak. It is my strength to fight against all odds and to experience this world differently. I am all three of these things at once with my character, intelligence, and heart. Nevertheless, people make their assumptions by what they see without interacting with me. 



It is easy to be noticed when I am the only Muslim, black or woman in a classroom or social gathering. Yet I do not freak out being the only one because it is my opportunity to truly show and represent all three identities. It is also common to be bombarded with the following questions: Who obliged you to wear the headscarf? Are you suppressed? Are you sure you are capable of doing it? Don’t you think it is better for boys to do it? Why do you try to be the first? When are you planning to marry? People ask me if I am from Africa as if it is one country. They wonder why I raise my voice and laugh so loudly. They are confused about how I wear my hijab.
 
          

All these questions are triggered by the stereotypes and ignorance surrounding my triple identity. Then I ask: Is it a freedom to decide which part of my body to show? Cannot one see that I cover my hair and not my brain? Is it my choice to be perceived for my character and intelligence, but not for my body look? How can we as women show what we are capable of when we are not even given the opportunity to start with? How can physical strength still have such a value in the 21st century? How is it that speaking one’s mind and expressing one’s emotions are associated with arrogance? How does my skin color still create a challenge to be accepted as a human? Who are you to tell me that I am weak without knowing my background and the challenges I overcome? Does wearing my hijab like this makes me less Muslim or is it my way of expressing my religion and my origin together?



Growing up in a conservative Muslim family, there were rules and values that I had to follow. However, I never questioned my family about what was right and wrong. I never had the guts to decide for myself because I acted like every other Muslim girl in my village. I loved playing soccer, but there were no girls whom I could play with since girls stayed at home with their mothers. Indeed, it was even hard to play with boys because girls were supposed to be modest. Alan Watts in The Book: On the Taboo Against Knowing Who You Are writes, “It is a special kind of enlightenment to have this feeling that the usual, the way things normally are, is odd….” (Watts 11). Watts’ insight relates to me whenever I question the status quo. I did not have the opportunity to know him before coming to college, but without reading his works I related with him through my rebellious actions. I played soccer breaking the ordinary norm and led my team to win the sub-city soccer competition. Even though what I did was simple, it was my first step toward identifying who I am. An African adage says, “Until the antelope wins the fight, the tales of victory shall always be the lion’s” (African). This proverb is a constant reminder to write my own history and not to repeat the same story women before me hada story that was written by the society in which they lived.



I never knew a woman whom I could look upon as a role model. Not seeing a person who was like me in the dreams that I wanted to achieve made it seem quite impossible. The life cycle of a girl in my village was all too predictable. She goes to school just to learn how to read and write because marriage is the obvious next phase in life after high school. Warsan Shire, a Somali-British poet says, “It is not my responsibility to be beautiful, I am not alive for that purpose. My existence is not how desirable you find me” (Shire). But in my village a woman’s beauty was more valued than her intelligence; at the end of the day, it is the man who is in charge of everything. After growing up in a village with such low expectations for women, I still do not believe that I am at Hofstra pursuing my undergraduate degree without paying anything. However, I still think about the girls in my community who did not have the opportunity like me to pursue their passion and dream. They are in a closed box which they cannot escape without doing something out of the ordinary. I now have better opportunities than ever before, but Susan Faludi, in her introduction to Backlash: The Undeclared War against Women, cautioned me not to be distracted by the media to fully achieve my gender equality. Moreover, as Malala Yousafzai said, “I raise my voice not so that I can shout, but so that those without a voice can be heard” (Yousafzai).




We only notice our racial identity when we embed ourselves with other social groups. I am from Ethiopia, a country that was never colonized, which made it easy to see people for who they are rather than their skin color. It was Hollywood movies that introduced me to the idea of color and the privilege and discrimination that comes along with it. I never had a color scanner glass to evaluate people and that has given me an invaluable chance to engage with diverse people at Hofstra. Nevertheless, most people do not wear the glasses I do, and some are colorblind to believe all should be the same with one homogenous culture and dialect. I even questioned myself if my English accent with Amharic root and some British pronunciation was not enough in America. But Gloria Anzaldua, a Chicana writer, gave me the courage not to be ashamed of my dialect but to be proud since it reflects my identity. Moreover, pursuing my undergraduate degree outside of my continent far away from my family is giving me the opportunity to define my identity independently. Developing a double consciousness is essential, and according to W.E.B. DuBois, it is the sense of looking at one’s self through the eyes of others. Just staying one semester in college helped open my eyes to see myself through the experience of others who have a completely different background, culture and identity.

           

I never thought I would question the beliefs I held true until I read Alan Watts. He challenged me to rethink if I do things out of humanity or for the sake of collecting good deeds to go to paradise. I used to do good things because my religion said so, but now in my heart I am conscious of what is right. Alan Watts helped me to see the interconnectedness in the universe and to view events without greed and ego. His book made me more responsible than I was before. I am now more sensitive to the value of the love I give to animals and people.



It would be a lie to say that I am not changing throughout my university experience. College has been more than just academics; it is a place to search my true self and transition to adulthood. Indeed, Lao Tzu is right when he said, “If you are depressed you are living in the past. If you are anxious you are living in the future. If you are at peace you are living in the present” (Tzu). It is now my everyday purpose to find peace within myself and to become the best version of who I am. Every person I meet and all the books I read are helping me to uncover my true personality on my continuing life journey.



Works Cited

Alake, Olu. And Who AM I? Cultural Diversity, Identities and Difference. N.p.,15 Dec.2005.

Web 5 Nov.2018



Meah, Asad. Awaken The Greatness Within. 33 Inspiring Lao Tzu Quotes. 2015. Web. 26

Nov.2018.



Shire, Warsan. Goodreads, https://www.goodreads.com/quotes/.2018. Web. 6 Dec.2018



Watts Alan. The Book; on the Taboo Against Knowing Who You Are. New York: Pantheon,

1966. Menantol. Web. 06 Dec. 2016



Yousafzai, Malala. Goodreads, https://www.goodreads.com/quotes/850987. 2018. Web. 28          Nov.2018