We live in a world where we’re
always looking for answers. We’ve even made careers over finding out how the
body works and how things in nature are made. Through Nicholas Roeg’s Walkabout, it is clear that many things are
wrong in our broken society. But what this film lacks, although very impactful
and eye-opening, is an answer to the question looming over our heads: If the
ways of civil society are so bad, how do we fix it? Jamie Uys’ The Gods Must Be Crazy offers a solution
to this unanswered question.
His answer is simple. Get rid of it.
To put it bluntly, society’s way of running things is trash. And when you have
trash you don’t keep it, you simply throw it away. In a highly sarcastic and humorous
way, Uys shows the difference between the day-to-day busy society versus the
peaceful and unified life of the “uncivilized” Bushmen. In the opening scenes,
the typical ways of the Bushmen people are shown as the narrator vocally
depicts what the viewers are seeing. He describes their world as gentle; it’s without
punishment, evil, or even ownership. A few scenes later, there’s a shift in the
narrator’s voice as the setting changes from the Kalahari Desert to civil
society a couple of miles south. With a sarcastic and mocking tone, he explains
the daily life of the civilized people. The narrator describes civilization as
a world where one constantly has to adapt, readapt and dis-adapt. He says, “For
instance, if the day is called Monday and the number 7-3-0 comes up, you have
to dis-adapt yourself to your domestic surroundings and readapt yourself to a
completely different environment” (Uys, 6:40). He goes on to describe the rest
of the work schedule utilizing the same tone of mockery. Just a few minutes
later, the scene shifts back to the Kalahari desert where a small plane is
flying overhead. The pilot, who has just finished a bottle of Coca-Cola,
decides to dispose of the bottle by dropping it out the window. The landing of
the bottle into the land where the Bushmen inhabit is the viewer’s first
glimpse of western civilization’s negative impact on the uncivilized.
Nicholas Roeg’s Walkabout gives a harsher look on how western civilization destroys
the lives of those living outside of that world and even those who live in it.
The film’s main focus is two British children who are left stranded in the
Australian Outback. Coming from a place where everything is done for them or
can be done with a press of a button, the children find it difficult surviving
in such an unfamiliar place. When they come across an Aboriginal boy on a
walkabout, they immediately use him to their advantage. The Aboriginal becomes
their hunter and guide, but when he finally returns them to civilization, they
immediately order him around and behave ungraciously. There are also scenes of
the boy’s people being put to work by white males and the slaughter of animals
with high-powered rifles. All these events result in the boy taking his life,
not wanting to live a life where he and his indigenous culture are used by
others.
It may seem impossible that
something so ordinary as a Coca-Cola bottle can represent something so vast and
unique as civilized society, but Uys cleverly manages to do so. The Bushmen’s
first encounter with the mysterious object was filled with confusion. They
wondered why such an odd object was sent down to them. Not in the habit of
wasting resources, they used the bottle to do many things. The narrator
described it as a “real labor saving device,” a small way of showing the ways
of western culture entering their lives. Civilization started out with just
small things that made labor easier, then gradually grew into the highly
technological industry that society is today. The Bushmen lived a life of peace
where no one owned anything--everything was shared. But with the Coca-Cola
bottle entering their life, the Bushmen started to change; everyone wanted to
use it. “And now for the first time in their lives, here was a thing that could
not be shared because there was only one of it [...] a thing they never needed
before became a necessity” (Uys, 10:28). They now became jealous, angry, and
violent with one another. Seeing that this object was making everyone unhappy,
the Bushmen Xi made the decision to bury “The Evil Thing.” Somehow it came back
in their lives, so Xi said that he’d travel to the end of the earth to finally
get rid of it.
Finally we’re presented with a
solution to the question: how do we fix society? Society was built on stealing,
violence, hate, and many other elements. The solution to fixing this is by
throwing away the way of life that we are so used to. The best way of mending
this broken society would be by starting from scratch, but that’s inherently
impossible. Instead it’s more plausible to rid of things one by one until
eventually there is no more. Had the children in Walkabout thrown out their way of life and adapted to the situation
they were in, then maybe the film would not have ended so tragically. Perhaps
they would have coexisted with the Aborigine boy and his people and arguably
have had a better life than the one they went back to. The Gods Must Be Crazy sheds a light on our damp society and gives
the hope that Walkabout depicted as
lost.
Works Cited
Roeg, Nicolas. Walkabout.
Perf. Jenny Agutter, David Gulpilil, and Luc Roeg. A Max L. Raab-
Si Litvinoff Production,
1971. Film.
Uys, Jamie. "The Gods Must Be Crazy." N.p., n.d. Web.
<http://megashare.sc/watch-the-gods-must-be-crazy-online-TVRjMw>.
Where the hell did you find it? It's crazy how you seem to keep coming up with movies that I have been looking for. This is one of those insane movies I've ALWAYS wanted to see.
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Looking forward for more amazing detailed reviews like this one.
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