Many films act as messages urging viewers to take action
against the atrocities in humanity whereas others communicate that, at their
core, humans are basically good. Beginning with Nicolas Roeg’s Walkabout, advancing onto Jamie Uys’ The Gods Must Be Crazy, and ultimately
scrutinizing Lina Wertmüller’s Swept Away,
our class concluded our “Art of Interpretation” with Wim Wenders’ Wings of Desire. Set in Berlin, the film
follows two angels as they comfort mortals. Although Damiel and Cassiel offer
sympathy to humans, they lack true human emotion. Inspired by trapeze artist
Marion and her beauty, Damiel’s desire is to transform into a human being. The
initial three movies that depict the harm done by Western Civilization
strategically serve as a set-up for this last film that displays the good that
can be found in humanity.
Walkabout is a tale
of two city-bred siblings who, following their father’s suicide, are forced to
trudge along the scorching desert in search of home. Every detail in Roeg’s
film is carefully considered and decided upon. More specifically, costume
choices are deliberately made, as they tell a story in themselves. The director
spends a generous amount of time focusing on those who are clothed versus those
who are naked. Despite the soaring temperatures of the Australian Outback, the female
protagonist refuses to remove a single article of clothing. She opts to
restrict the heat from escaping her body in her classic schoolgirl plaid skirt
and crisp white button down. However, once she finds a break in the auburn,
ashy desert at a secluded flowing stream, the teenage girl strips off the
oppressive clothing to bear only skin. She lets out a sigh of relief as her
arms aid her in floating across a pond. Critic Patrick Gibbs recalls this scene
as “memorable for its lyrical quality when the girl’s inhibitions seem finally
to be dispersed by the force of nature and she swims nude” (par. 2) and alludes
to her fear of judgment. Her discomfort with nudity plays to her apprehension
of revealing her true self. The only place the girl finds serenity is when she
has the freedom to be exposed in the comfort of privacy.
The protagonist’s anxiety reflects society’s own,
grander-scale angst. One frequently puts forward a mask to avoid judgment from
his peers. Western civilization encourages this behavior by labeling certain
identities as superior to others. For instance, one may lie about his or her
sexual orientation or personal interests to conceal one’s true qualities and
quirky characteristics. In the process, the colorful individuals that comprise
our society lose just that: their individuality, their distinctiveness, and
their rarity. Through the inclusion of scenes depicting the girl both clothed
and nude, Roeg draws on our society’s need to eschew our fear of judgment, let
down our façades, and express what makes us unique. Walkabout is suitable for interpreting our first film as it poses
the dangers of judgment and the extremes that some must go to in order to feel truly
and completely comfortable.
Similar to the close scrutiny of Nicolas Roeg’s work, many of
us slid Jamie Uys’ The Gods Must Be Crazy
under a microscope. The movie depicts Bushman Xi’s journey to the end of
the Earth, clumsy scientist Andrew’s developing crush on Kate, a South African
transplant, and belligerent guerillas causing mischief in the jungle. Although
at first glance the film appears to be nothing short of a comedy, Uys embeds
deeper messages about ownership for his audience to consider. When a Coke
bottle is dropped into the Kalahari Desert and found by the Bushman’s hands,
the indigenous people question the motives of the “gods” (Uys, 0:06:57). What
was originally an object of many usages quickly has become a weapon to their society.
Uys alternates scenes of children taking blows to the head, playing rough games
of tug-of-war with the glass bottle, and even the adults getting in on some of
the action (Uys, 0:10:16). Critic Vincent Canby comments on the situation,
“…the bottle also introduces the Bushmen to feelings of envy and ideas of
ownership, thus threatening their idyllic society that, until then, has existed
without poverty, greed or crime” (par. 6).
The homeostatic upset in the Bushmen’s community speaks to
the danger of possession. Although the people had never owned anything before,
as soon as the bottle entered the picture, the Bushmen became animal-like and
unwilling to share. Similarly, those in Western society are so focused on
gaining that lusted-after competitive edge that they often forget to help a
neighbor out. They wildly climb the ladder to success at the expense of their
equals until they are no longer equal. In reality, the results lack any hint of
success, but, rather, the human condition suffers. The Gods Must Be Crazy is fitting for a second film as it
introduces the barbarism that results from ownership.
Swept Away acts as
an additional interrogation of what it means to be civilized. Wertmüller’s film
follows capitalistic yacht-cruiser Rafaella and communistic crewmember
Gennarino as they seek to escape their isolation on a stranded island. In the
process, these two characters undergo personality changes. The director uses
the protagonists’ roles to explore the notion of gender and sexism. Gennarino,
normally a passive young man, endures a complete one-eighty as he transforms
into a disturbingly dominant version of himself. Rafaella, once a snooty, reliant
woman becomes docile and obedient to Gennarino. Blogger Samantha Storms writes,
“Wertmüller’s violent scenes of abuse and manipulation serve…as representations
of the issues that the female gender must face in daily life…” (par. 6). As
soon as the two protagonists undergo these extreme changes in personality, they
slip into classic gender roles of dominant male and submissive female. This
situation speaks to modern day sexist stereotype of men as physically and
mentally superior to women. Ladies are often belittled for trying to independently
secure a steady income, choosing to go through life without a husband, and
engaging in traditional “male” pastimes, such as sports. Simply put, sexism is
yet another symptom of a civilization out of balance. Swept Away powerfully addresses the misogynistic challenges within
Western society.
Wenders’ Wings of
Desire directly responds to the impact of judgment, ownership, and sexism
in our contemporary lives. The film thrives off of uncertainty in order to
delve deeper into what it means to be human and to provoke its audience to
question its conventions. Wings of Desire
assures viewers that the concerns raised by the former three films are minor
compared to life’s inherent beauty. For instance, the commuters on the train
are too jaded by the anxieties of daily life to see the angels around them
paying witness to their woes. In contrast, the children, not yet corrupted by
the limits of the rational mind, easily sense the comfort emitted by Damiel and
Cassiel. Moreover, trapeze artist Marion, although an adult, is conscious of
the angel’s presence because she has maintained passion in her art. The
juxtaposition between characters who are aware of Damiel and Cassiel’s angelic presence
and those who are not is analogous to the characters who can appreciate life’s
beauty and those who cannot.
The all-too-human struggles in Roeg’s Walkabout, Uys’ The Gods Must
Be Crazy, and Wertmüller’s Swept Away
are but a prelude to the transformation into mortality celebrated in Wings of Desire. Wenders focuses on
Damiel’s yearning to exchange his status as an angel for a chance at
experiencing life as a human. He has quieted the violent thoughts of a Holocaust
survivor, eavesdropped on the concerns of commuters, and solaced the escort
struggling to meet ends. Reviewer Jessica Winter discusses his desire for
mortality, “The angel wants to live ‘not forever but now,’
to trade the unbearable lightness of being for the heft and dirt of the mortal
coil. He rhapsodizes about being able to feel his own bones, to let the newspaper
blacken his fingers, to ‘feed the cat like Philip Marlowe’" (par. 4). Damiel
has seen all the tragedies that life can unexpectedly throw at its members, yet
still wants to experience what it
means to be human. The angel appreciates the little things in life that Walkabout’s female character, the
Bushmen, and Rafaella are too consumed by life’s evils to see. Damiel minimizes
the concerns, looking beyond them to discover a world swelling with affection,
beauty, and gratitude. Blogger Ariel Hannanian puts it best, “…his urge to live
among these flawed individuals suggests there is an innate beauty in being
human” (par. 1). Wings of Desire is
an intriguing film to wrap up our investigations because it resolves any loose
or alarming thoughts that the audience may have experienced concerning our lack
of humanity to one another. It portrays civilization in an optimistic light and
asks us to see that, although society is tainted with tragic moments, it has
its good ones, too.
Yes, no doubt our humanity is flawed, but only in so far as
we choose to bury the flaw and not address it. Nicolas Roeg, Jamie Uys, and
Lina Wertmüller communicate the brutalities of our judgments, the struggles we
encounter with ownership, and the nagging stereotype of sexist behaviors.
However, I suggest that the sequence of films is methodically ordered to
conclude with a film that transcends those atrocities. Through Damiel’s journey
into true human feeling, Wings of Desire explores
the intrinsic good in our humanity. Wim Wenders calls on viewers to take
action, improve humanity, and make Damiel’s perspective of the world a little
less difficult to see. After all, it is the little things that make life big.
Works Cited
Canby, Vincent. "Is 'The Gods
Must Be Crazy' Only a Comedy?" The New York Times,
27 Oct. 1984. Web.
29 Apr. 2017.
Gibbs, Patrick. "Walkabout,
original 1971 review: 'beautiful'" The Telegraph, 08 Nov.
2014. Web. 29 Apr.
2017.
Hannanian, Ariel. "Awakenings
into Adulthood via Wim Wenders." Taking Giant
Steps, 16
Apr. 2017. Web. 09 May 2017.
Storms, Samantha. "Passion’s
Dark Side: Roeg’s Walkabout vs Wertmüller’s Swept
Away
by Samantha Storms." Taking Giant Steps, 08 Dec. 2016. Web. 29 Apr.
2017.
Winter, Jessica. "Revisiting Wim Wenders' Wings of
Desire." Slate Magazine, 12 Jan.
2010. Web. 29 Apr. 2017.
Consider that Gods was produced during the oppressive apartheid regime. Already we should be on the lookout for political overtones. When the movie begins, a narrator describes the lives of the "Bushmen" in South Africa. He speaks in a declarative, documentary-style voice. We are shown images of Bushmen, otherwise known as the San people, hunting and finding water in the desert. The film seems to offer evidence supporting the claims of the apartheid governments that the blacks were living decently well and receiving fair treatment. This is all false, so let me explain how this movie is actually a piece of propaganda.. yidio And zmovies
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